Umar Khalid, who once dreamed of playing cricket for India, now faces serious terrorism charges from the government. The vilification spurred by media trials reached its peak with a chilling assassination attempt. He's been in prison for 3.5 years as of March 2024, highlighting a worrying crackdown on dissent in India. This is his story, as told by his loved ones.

Maharashtra holds the unfortunate record for the highest number of farmer and farm labourer suicides in India, witnessing an average of 11 deaths per day as. This grim reality forces many women, including Sarika, to fend for themselves and their families. Despite facing adversity, Sarika persists with unwavering determination to provide for her children.

Amar Ram would hide whenever the village landlords arrived to recruit labourers, often coercing them into working in their agricultural fields for a meager wage of 2.5 kg of paddy. His wife becomes emotional whenever she recalls the time when their meals consisted of nothing more than chili and chapati.

Mangal Markami was the first in his family to pursue education. However, due to an unsupportive school atmosphere and the demands of his tribal culture, he quit school after successfully completing his 10th grade.

Thakur Ram Orkera is just one of many tribals who depend on the forest for their daily needs. However, their source of survival is at stake. Orkera, along with thousands of other indigenous individuals in Chhattisgarh's Hasdeo forest region, faces the potential loss of both livelihood and cultural heritage due to governmental interventions and a major corporation's coal mining plans. Undeterred, Thakur and the Adivasis are resolute in their stance: enough is enough.

Deba Manjhi, a 75-year-old labourer from Bihar's West Champaran district, used to receive 3 hatai (2.25 kg) of paddy in exchange for a grueling day's work a couple of decades ago. Presently, he labours 5 to 6 hours daily in the agricultural fields owned by land-owning farmers, earning a meager wage of 150 rupees.

Gurwinder Singh is a Dalit Sikh. His family has a history of working as bonded labourers, known as "Seeris," for landowning farmers in Bauran Kala village in the Sikh-majority Punjab state. His father, now 65 years old, is still working as a "dung-rubbish picker," a job predominantly done by Dalit Sikhs, who are landless and impoverished.

Neelam Devi, from India's Bihar state, and her family were once unable to afford basic necessities such as oil for cooking, clothing, and even soap for personal hygiene. This dire situation forced her husband to leave and work as a labourer in Delhi, hundreds of kilometres away. Though they are now able to afford food, her two daughters still had to drop out of school.

Kartam Kosa, a tribal man from Chhattisgarh state, and his family fled their home in 2005, when fighting between Maoist insurgents and a civilian militia, Salwa Judum, intensified. About 55,000 tribal people left their ancestral homes and found refuge in the forests of neighbouring states.

It was out of curiosity that Pavitra tasted alcohol for the first time when he was at school. His adventure soon turned into drug abuse, addiction.... and even crime. The story of Pavitra, who lives in Punjab state's Sri Muktsar Sahib district, may resemble the stories of nearly four million people in the state who abuse substances.

Sunil Kumar, 22 and Neeraj Jangra, 24, are two of the hundreds of thousands of unemployed youth in the predominantly agricultural state of Haryana who have dreams tied to their ability to earn a living. Those dreams may be shattered if they continue to remain jobless, as agriculture is now largely unsustainable…

Lakshmi Gauniyal's day starts at dawn and she rests only after dusk. She does all the work, from preparing meals to cutting wood from trees to sowing seeds in their agricultural field and earning money from labour under the government's social security measure MNREGA. Had it not been for women like Lakshmi, families would have been compelled to migrate away from their villages in Uttarakhand state's mountainous Pauri Garhwal district.

Women from rural India assemble in a village in the north Indian state of Haryana to take an oath, and declare, that they will not marry, or allow other women in their families to do so, before they are 21 years old. Could this be the beginning of a revolution among the country’s women?

Shaheen (not her real name) is one of many women in West Bengal state?s Murshidabad district who believe that when men propose for marriage, they do so out of true love, not knowing that it could be mere pretence of love being used by human traffickers to sell them for labour or sex, or both.

Three decades after his brutal displacement, Rajinder Koul Premi, a Hindu from Kashmir, is still looking for answers, especially what led to the collapse of the region?s syncretic society? Will he get the answers? Will he be able to reconcile with the loss?