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Closer attention to what happened in Nepal suggests that the government did not fall solely because of the Gen Z protests, but because of the chain of events they triggered. It is crucial for Gen Z movements elsewhere to understand the role Nepal’s youth played in the change, so that their hopes are not misplaced and their decisions not misguided. The story also carries lessons for governments around the world.

Two soldiers from the Assam Rifles were killed and five others injured in an ambush by armed attackers on Sept. 19 as their convoy was passing through a crowded area in Manipur’s Bishnupur district, which had recently lost its designation under the Armed Forces Special Powers Act (AFSPA). The incident has exposed serious flaws in how security laws have been withdrawn from conflict-hit parts of the state.

Nepal’s Gen Z recently led nationwide protests sparked by a ban on social media but driven by anger at corruption, nepotism and authoritarianism. The slogan “Nepo Kid” helped mobilise young people to reject inherited privilege and dynastic politics. Now that the government has been overthrown, the movement cannot remain defined only by what it opposes. It must advance a constructive agenda. One way forward is to move from “Nepo Kid” to “Every Kid Matters,” making inclusion a central demand. It is essential because the contrast between elite children and ordinary children will remain hollow unless the inequalities among ordinary children are addressed first.

On Sept. 10, an Instagram conversation with a young boy led me into a disturbing digital ecosystem where violent sexual content circulates freely. I now fear that a generation of boys may grow up normalising harmful sexual behaviour and misogyny.

Nepal has recently toppled its government, the fourth such event since 1950. What matters now is recognising that these recurring storms are not caused by failed politicians alone. They come from a “state” that remains unreformed, no matter who holds power. Nepal can end its cycle of revolutions only by reforming the institutions that have blocked reform, protected the powerful and outlasted every elected government.

A government does not survive by force alone, but by the public’s acceptance that it has the right to use force in the first place. Nepal’s government seemed unaware of this basic principle. The little trust that remained, already hanging by a thread, gave way completely on September 8, when police used brutal violence against young protesters. By the time ambulances began arriving with school and college students bleeding from bullet wounds to their heads and chests, the state’s claim to legitimacy was in free fall.

In Nepal, a Gen Z movement recently brought down the government and demanded that Sushila Karki, a former Chief Justice of the country, be appointed interim Prime Minister. Although the Constitution bars anyone who has held that office from becoming head of government, the state agreed. This agreement demonstrated a core idea in political theory that the people, not the written text, are the true source of authority. It also stands as a warning to governments everywhere.

India is moving closer to Russia and China, stepping away from its partnerships with Western democracies. This new direction weakens its position in global trade, technology and democratic cooperation, pulling India toward authoritarian governments and brings economic punishment and fewer reliable international ties.

China stands as a global giant, with the world’s second largest economy, an expanding military footprint and growing influence in international diplomacy. Yet for all its power, it remains deeply unsettled by a monk living in exile in the Indian Himalayas – the Dalai Lama, who will turn 90 on July 6. The reason lies in what he symbolises and what China has failed to control despite decades of effort.

A 22-year-old law student in Pune has been charged with allegedly offending religious sentiments after making derogatory remarks about Islam and the Prophet Muhammad. Whatever the merits of the case, the incident raises an important question: should the right to free speech include the right to criticise religion—one’s own or someone else’s?

Ten legislators from the National Democratic Alliance (NDA) have reportedly demanded the restoration of a “popular government” in Manipur, citing the support of 44 MLAs and calling for an end to President’s Rule. Their demand comes even as the ground realities in the state—gripped by prolonged ethnic violence since May 3, 2023—remain unchanged. The central constitutional question is whether an elected government can be restored when one section of legislators remains physically and functionally excluded from the legislative process.

The arrest of Ashoka University professor Ali Khan Mahmudabad points to a troubling truth about how law enforcement operates in an increasingly polarised public sphere: in a politically charged atmosphere, the threshold for prosecuting an ordinary citizen—academic or not—can be alarmingly low. All it takes is one complaint, one misreading, or one wilful distortion of a public remark. The system, instead of examining the context or the merit of what is said, responds as if the outrage itself is evidence of wrongdoing.

Indian authorities have allegedly “abandoned”—rather than deported—40 Rohingya refugees in international waters near the Myanmar maritime border, forcing women, children and the elderly to swim to safety using life jackets. The action could be seen as a “secret rendition,” a term used to describe the covert transfer of individuals across borders without legal process.

As India and Pakistan exchanged fire recently, Indian media turned the conflict into a nationalist spectacle—fuelling misinformation, stirring up communal identity and drowning out voices of reason. In moments like these, warnings by poet-philosopher Rabindranath Tagore—who wrote India’s national anthem—about nationalism read less like history and more like a diagnosis.

By any diplomatic yardstick, U.S. President Donald Trump’s offer to mediate between India and Pakistan over Kashmir is misplaced. It rests on one of Washington’s most enduring and dangerous misconceptions—that Kashmir is the core problem between the two countries, a notion his predecessor Barack Obama also held.

After ethnic violence erupted in Manipur on May 3, 2023, hundreds of Kuki-Zo settlements mapping the community’s lineage burned in the following weeks and months. “When a village is burned, its history, culture and identity burn with it,” says Dr. Jangkholam Haokip, a Kuki-Zo tribal scholar who has returned to Churachandpur to salvage what he calls “irreplaceable human wisdom.”

Ashraf, a Muslim and daily wage labourer from Wayanad, Kerala, had arrived in this coastal Karnataka city just weeks earlier. On the evening of April 27, he was found dead near a temple in Kudupu—barely 10 km from Mangaluru city’s centre. Reportedly killed on the sidelines of a cricket match, his death was a brutal act that felt grimly familiar.

Manipur’s Governor appears to be calling for peace without addressing justice, accountability or institutional reforms, despite the previous state government being accused of supporting one side and enabling the systemic targeting of one community. The Governor’s current stance suggests an expectation for the people of Manipur to simply “move on,” as if the past can be set aside without justice or accountability.

In his resignation letter, former Manipur Chief Minister N. Biren Singh urged the Central government to protect the state’s “territorial integrity.” And then days after President’s Rule was imposed, his BJP colleague Sambit Patra gave the same assurance. Both politicians seem to have ignored the risks of refusing to consider state reorganisation, which is not the same as separatism.

Manipur’s Governor has imposed President’s Rule days after N. Biren Singh resigned as the Chief Minister – a belated official acknowledgment that the state government could not function according to constitutional provisions. The critical issue now is whether President’s Rule can ensure that Manipur will be able to operate within the constitutional framework within its maximum allowable period of three years.

The February 9 resignation of Manipur Chief Minister N. Biren Singh, which conveys little remorse or admission of failure, must at least be followed by swift and constitutionally sound action from Governor Ajay Kumar Bhalla to ensure that this potential first step toward resolving the prolonged conflict is effective.

What does India have in common with the Democratic Republic of Congo (DRC), Nigeria, South Sudan and Ethiopia? Like these four African countries, India has been experiencing armed conflict between two ethnic groups in Manipur for over 21 months. However, unlike these nations, India possesses a significant capacity to control armed unrest, an area in which it can be considered “privileged.”

The Rashtriya Swayamsevak Sangh (RSS) is reportedly hosting around 8,000 students, who are underage, from Dalit and disadvantaged communities at the ongoing Maha Kumbh in Prayagraj, Uttar Pradesh. The aim is to familiarise them with Hindu traditions and Indian culture, preventing them from becoming vulnerable to religious conversions. However, this move undermines the autonomy and sovereignty of the Dalit community and contravenes the Indian Constitution.

More than 20 months after ethnic violence erupted in Manipur on May 3, 2023, over 31,900 displaced Kuki-Zo individuals remain in relief camps in two districts of the state. Newsreel Asia has learned that in one of the districts alone, at least 90 deaths from humanitarian causes have occurred, with cancer and kidney failure death rates far surpassing national or regional averages amid a lack of government intervention.

At least 75 tribal girls and women were injured, some grievously, in the Dec. 31 clash with personnel from the Central Reserve Police Force (CRPF) and the Border Security Force (BSF) in Manipur, according to representatives of the Kuki-Zo Women Forum in Delhi. They accuse the central forces of violating operational guidelines by targeting women protesters above the waist. This “mistreatment,” they say, has left them disillusioned with the central authorities.

In an era where social media stardom seems to promise instant wealth and fame, thousands of aspiring influencers are pouring their life savings into a vision that, for most, remains frustratingly out of reach. Behind the glossy facade of perfectly curated Instagram feeds and viral TikTok videos lies a sobering reality: the path to influencer success is often paved with serious financial troubles.

A thorough analysis of the autopsy reports for the 10 Kuki-Zo “village volunteers” killed in Manipur during an alleged gunbattle with the Central Reserve Police Force (CRPF) suggests that the young men were shot from behind or from multiple directions and at close range. Some of them also sustained injuries that cannot solely be attributed to gunfire.

Ten young men from the Kuki-Zo community in Manipur's Jiribam district recently lost their lives in what's been reported as a gunfight with personnel from the Central Reserve Police Force (CRPF). The CRPF claims these individuals, labelled as “militants,” had attacked a local police station and a nearby CRPF camp. However, subsequent post-mortem reports, seen by Newsreel Asia, cast doubt on the legality and ethics of the actions taken by the paramilitary force.

Manipur is burning yet again, marking its third major escalation since the violence began in May 2023. The initial outbreak and the three subsequent flare-ups have almost seemed predictable, each coinciding with challenges to the leadership of Chief Minister N. Biren Singh.

If you tune into mainstream media, especially in India, you might find yourself asking, “What the heck is going on in Bangladesh?” With that same question in mind, we left Delhi for Dhaka, the capital of Bangladesh. However, our six-day journey through Dhaka and Dinajpur left us feeling more hopeful than fearful about Bangladesh’s future.